Second Nature

I began to wonder the other day what my role would have been if I had lived in an area of Nazi-controlled Europe as a Christian.  Have you ever thought about that?  Of course, most of us who have read The Hiding Place or heard about Dietrich Bonhoeffer, automatically think, "Well, of course I would be one of the ones helping the Jews to escape out of Europe!"  But would we really?

I recently read The Auschwitz Escape by Joel Rosenberg (an excellent book, by the way...highly recommend it!), and this section jumped out at me.  It's a conversation between a Jewish boy (Jacob) and a Christian pastor (Luc) who have both been caught and taken to the Auschwitz concentration camp.

Jacob changed the subject.  "You sound like a good Christian."
Luc shrugged.  "I've tried to be."
Jacob stopped his work and looked Luc in the eyes.  "Then what are you doing here?"
"What do you mean?"
"I mean Abby says you've been rescuing Jews, giving them a place to stay, feeding them, putting their kids in your schools, giving the men jobs. What for? Why take such risks?"
"How could we not?" Luc asked.  "My Savior tells me to love my neighbors.  The Jews are my neighbors.  It's not complicated."
"But you're a Gentile," Jacob said. "Look at you.  You're blond-haired, blue-eyed.  You could pass for an Aryan, for crying out loud.  Why not just blend in?  Why not pretend you're one of them, at least until the war is over?"
"Who, the Nazis? I could never be a Nazi."
"Why not?"
"Because they hate the Jews," Luc said.  "And I could never hate a Jew."
"Why not?"
Luc stopped working, straightened up, and looked Jacob square in the eye.  "Because, Jacob, my Savior was a Jew," he replied.  "The Bible teaches me to love Jews.  To bless the Jews.  And anyway, if you ask me, the question shouldn't be 'Why are you, a Christian, here in a death camp, condemned for trying to save Jews?' The real question is 'Why aren't all the Christians here?'"

That last question is haunting, isn't it?

"The real question is 'Why aren't all the Christians here?'"

Because the truth is that all of them weren't.  Some of them had bought into Nazi propaganda.  Some of them even justified their lack of action because the Jews had persecuted the early Christians (an insane form of anti-Semitism in light of Romans 11!).  And some of them had just blended in.  Not really helping the Nazis or hurting the Jews...but not really stopping the Nazis or helping the Jews either.  Just kept going about life in the middle of one of the greatest spiritual battles of modern times.

So again I ask: which would you be?

I began to think about how I would even have started helping.  If they weren't targeting me to begin with, would I have gotten involved or would I have kept going about my daily life?  I hear about atrocities in the news all the time, but I usually don't do anything about it.  I don't feel like I can.  Would I have felt that way about the concentration camps?

Then I thought, if a Jew came to my door specifically and asked for help, what would my response have been?  That seems to be how several of the players in the Nazi Resistance got started.  And what would make me say "Yes, I'll help, at the cost of my own personal safety."  The only thing would be if Christ's commands were so ingrained in me that it was second nature.

After all, what separated the Christians who helped from the Christians who didn't?  If Christianity is true and Jesus's teachings are true then like the Christian pastor in the death camp said, ALL Christians should have been in there!  But they weren't.  Not because they didn't have Bibles.  Not because they hadn't heard the teachings of Jesus.  But because it wasn't PART of them.  It wasn't second nature to them.  Just like it isn't to many of us.

2 Peter 1:4 says, "Whereby are given unto us exceeding great and precious promises, that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust."

That means that through the promises of God, we can develop a second nature that goes against our own human survival instinct and selfish nature.  We can be partakers of a second nature.  And that second nature is The Divine Nature.  That's the only way we can escape the corruption of this world.

I began to pray after I had read that book, "God, I want what you say to be written in my heart, so ingrained, so part of me, that it's second nature."  I want to act like Jesus.  I want His Nature!

Whenever I'm around someone that's hurting, I want my second nature to kick in.

Whenever I'm around someone in need, I want my second nature to kick in.

Whenever I'm around something evil, I want my second nature to kick in.

When I'm going through daily, menial chores, I want my second nature to kick in.

When my family is driving me crazy and I want to lash out at them, I want my second nature to kick in.

If a Jew ever knocks on my door asking for help, I want my second nature to kick in.

What are the promises of God Peter is talking about?  If the promises of God are the means by which we are partakers of the Divine Nature then I want to know what those promises are!  I won't pretend to know exactly or limit Peter's words to certain promises.  But there are a couple promises God makes in Scripture that apply here, I believe.  Titus 1:2, for example, says we have hope of eternal life, which God that cannot lie promised before the world began.  So one of those promises has to do with salvation.  And what happens at salvation?  Let's look at another promise of God from the Old Testament.

Jeremiah 31:33  But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. 
Jeremiah 31:34  And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more. 

Do you grasp the meaning of this?  The LORD is saying that in the new covenant that He's making, He will write His laws on the inward parts of people, in their hearts, so that they won't have to refer back to someone else to know what God wants, because they will know God themselves!  God promises a personal relationship with each individual in which He writes His laws on their hearts.

In other words, His laws become second nature to them.

That's part of what Peter was saying.  By this great and precious promise of God of salvation, we become partakers of The Divine Nature, the very nature of God so that what HE wants becomes second nature to us.  Natural to us, rather than what WE want.

I encourage you to read the rest of the chapter to get context, for the promises God gives us to be able to live this life by His Spirit.  2 Peter chapter 1 is so rich in depth with the practical instruction about how to live life with the character of God growing inside of us.  Diligence is required on our part, make no mistake, but also make no mistake that it is only through the power of the Spirit that we accomplish it.

So I ask again: are God's laws written on your heart so that they are second nature to you?  I ask myself this question over and over.  I pray that God makes it so.  And another of His promises remains true: "Draw near to God and He will draw near to you."  That is the only way we will be able to develop this second nature.

The Luxury of Prejudice

There are times when conviction hits you harder than at other times.  This happened to me several weeks ago, right when we were getting the news about the 90+ Christians who had been kidnapped by ISIS in Syria.

I was working on some website stuff for the church, and collaborating with a friend via Facebook, when he asked me if I'd heard the news about the kidnappings and sent me a link to a news article.  It had an instant sobering affect.  Here I was, in my pajamas...sipping a cup of coffee, with an episode of the Beverly Hillbillies loaded up on YouTube as I worked on a church website while 90 Christians halfway across the world were concerned for their lives.  Like I said, it sobered me.  It sobered me, not necessarily because I wasn't being persecuted and was enjoying the comforts of America, but because I wasn't even considering those who were under the threat of dying for their faith.  And it sobered me more because my first inclination was to ignore the news article because there was nothing I could do about it anyway.

What really made this an impacting moment for me (rather than just a passing pang of guilt) is due to what happened later in the day.  As I was praying later on, I began asking God what was on His heart.  What He was thinking about.  And those 90 kidnapped Christians instantly came to my mind.  But as I began praying, rather than just mumbling a prayer that God would Sovereignly take care of the problem and rescue them, I think I got a deeper glimpse of one of the aspects of Jesus' nature.  The following two portions of Scriptures kept coming to me:

Acts 9:4  And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? Acts 9:5  And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks. 

Matthew 25:40  And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. 

And as I thought of those verses and the suffering of those Christians in Syria, I began to empathize with them rather than simply praying for them, because I believe that's exactly what Jesus was doing.  When Christians were being persecuted in Saul's day, Jesus took it personally.  He didn't just look down on them with sadness...He spoke of it as if HE was the one being persecuted.  He doesn't just shake his head at people who do wrong and reward those who do good...He identifies with those in suffering as if it were being done to Him.  He suffers WITH them.

I know this probably seems like it has nothing to do with the title of this post.  But I wanted to underscore the importance Jesus places on the "least of these" and the importance of identifying with people in their suffering rather than just ignoring it because it makes us feel uncomfortable and guilty.

I'm not saying you have to constantly be depressed because somewhere in the world someone is suffering...but I AM encouraging us to broaden our perspective and see the bigger picture of what is happening in the world and focusing on what Jesus focuses on and care about what--or rather WHO--He cares about.

We're going through the gospel of Mark in the Junior High Youth Class I teach on Wednesday nights, and over and over again as I've prepared for these lessons, I've noticed how much Jesus cares for people.  Take chapter 5, for example.  Jesus goes way out of his way, across the Sea of Galilee in the middle of a storm to a Gentile region where people don't even accept Him (they ask Him to leave shortly after He arrives), in an area that is unclean and dedicated to devils...just to reach out to one man who was bound by a legion of demonic powers.   Then when He gets back to the other side, He stops on His way to a very important, righteous man's house just to acknowledge a poor woman who had the faith to push through the crowd to touch the hem of His garment.  The Jesus I serve is a man who will go out of His way or pause whatever He's doing...no matter how inconvenient or strange to the people around Him...just for one soul.  That's pretty remarkable.

At this point, you might be thinking, "Yeah, yeah, Michael, but we already know all this.  We know Jesus is like that."  Yeah...but are you like that?

I've noticed a disturbing trend in some of the Christian circles I frequent, particularly with young people.  I call it "the luxury of prejudice".

Although we know that Jesus came to save sinners and that our most important job on this earth is to make disciples of all nations and try to reach the lost to turn them from darkness to light and from the power of Satan to the power of God...sometimes it's too easy to sink back into our comfortable church cliques and to enjoy the Luxury of Prejudice.

The Luxury of Prejudice says something like this:  "I know I have to love everybody as a Christian...but that doesn't mean I have to LIKE everybody, or hang out with everybody!  There are some people whose personalities just don't jive with mine, and some people just really get on my nerves, and trust me...you DON'T want me to be around those people too long, cuz things will get meeeeesssssyyyy and I will end up not representing Jesus at all.  So I'll try to be nice to them but I don't necessarily want them coming to all of our get-togethers."  Does that sound familiar at all?

Don't get me wrong--some of that might be reasonable...if you're not trying to follow Jesus' footsteps.  But, as Christians, we are supposed to give up our right to the Luxury of Prejudice.  I know that some people are annoying.  I know that some people have obnoxious personalities.  I know that some new converts can say and act in ways that just make you cringe.  And I know that there are people who are very high-maintenance and self-absorbed and want to talk about themselves all the time or absorb the spotlight.  We may feel justified in ignoring or brushing those people off.  But for just a moment I would like you to identify people in your life that may fit that category and then think about how Jesus feels about them.  Try to identify with them the way that Jesus does.  Stop claiming your right to the Luxury of Prejudice.  That is one luxury as Christians that we simply cannot afford.

I started out this post with the story about how I tried to more intentionally identify with the suffering Christians in Syria.  I realize that there is practically nothing practical that I could do to help them.  I can't swoop in in a helicopter to rescue them or anything like that.  There will be people in your life that you may not be able to help for various reasons.  Sometimes it's not appropriate.  All I'm saying is that we need to try to adopt the attitude Jesus has towards people, and let that be our top priority.  I hope this makes sense and helps us in some way.  I promise I'm still working on it too.

Understanding What the Will of the Lord Is

I believe there are times of waiting.

There are times when the Lord does not want us to take action, but rather, would have us to be still and know that He is God.

Times when we must put aside our own plans and wait to hear a word from the Lord.

But I also believe there are times when we use this as an excuse.  Times when we know what the will of the Lord is, even if we haven't received a specific word from Him giving us detailed instructions about our next step.

I was thinking about the wait-staff at a restaurant.  They are supposed to wait on the customers, right?  They are supposed to be ready to take their orders and be watching for when they may need a refill or their check.  And yet, it would seem strange to us if we just saw them leaning against the wall, texting, or laying back on the lounge chairs, watching the game, or hovering around our table whistling.  Oftentimes, a good waiter will see when my water needs to be refilled before I'm even aware of it, and yet, they are not just waiting for me to snap my fingers.  The best waiters are those who are actively waiting.  In service and fetching things before I even realize I need them.

I know that seems like an odd preface to a post about understanding the will of the Lord.  But I believe that our concept of waiting on the Lord can sometimes get in the way of us doing the will of the Lord, which is why I began that way.  The will of the Lord so often seems like such a mysterious concept to us.  Sometimes it may be.  But it doesn't always have to be that way.

I used to think the command in Ephesians 5:17 was an odd one.  Look at it with me.

Ephesians 5:17  Wherefore be ye not unwise, but understanding what the will of the Lord is. 


The ESV says: Ephesians 5:17  Therefore do not be foolish, but understand what the will of the Lord is. 

My initial thought was: Easy for you to say, Paul!  Don't you have a direct line to heaven?  With visions telling you to go to Macedonia and angels appearing to strengthen you and tell you to keep everybody on the ship with you so that nobody will be lost despite the storm?  How can you just cavalierly command us to understand God's will?  Aren't God's ways above our ways?  Aren't His thoughts above our thoughts?  Isn't He the one who chooses to reveal or hide His will from us?  Isn't the impetus on HIM to help us understand His will?  But Paul says, "Hey, don't be foolish.  Understand God's will."  Oh sure.  Don't be foolish.  Great.  Thanks.

My confusion with this verse came from the assumption that there was nothing we could do to facilitate an understanding of God's will.  You probably already realize this, but that isn't the case!  I realized that as we were studying the context of this chapter in our Bible study on Ephesians.

Paul has been explaining the way the members of the church of God ought to conduct themselves prior to this in Ephesians.  In chapter 5, he makes it very clear that no sexual immorality should be a part of our lives, because we are children of the light and should be exemplifying CHRIST'S love, as opposed to the world!  And at the tail end of this discussion, he instructs not to be unwise, but to understand what the will of the Lord is.  And that's when it dawned on me. He's not introducing a new thought, telling us to go try to figure out God's will. He's saying, "Hey, I'm telling you God's will right now.  Don't be foolish and ignore this.  Understand that God's will is for you to walk as children of light, and not to partake of the works of darkness!"  Don't be stupid and do the wrong thing.  Understand that this is GOD'S will. The will of the LORD.  Don't confuse that with your own will.  And with that little revelation, I realized that there are a lot of places where the Bible explicitly tells us what the will of the Lord is!  Let's look at a couple of them.

1st Thessalonians 4:3  For this is the will of God, even your sanctification, that ye should abstain from fornication: 

1st Thessalonians 5:18  In every thing give thanks: for this is the will of God in Christ Jesus concerning you. 

1st Peter 2:15  For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men: 

There are some things we don't need to pray about!  We don't need to pray about whether or not we should move in with our girlfriend, even if we're unmarried!  We don't need to pray about whether we should give thanks to the Lord in this specific circumstance!  We don't need to pray about whether it's the will of God that we do well, even in the face of criticism and false accusations!

Let me give you a little more controversial, sensitive, personal example.

I've found recently, that as a Christian young man who is trying to figure out his career and future life situation, that it can be daunting and scary to step out and do something without having a specific word from God about something.  My temptation is to wait and take a very passive position to see how God works and what opportunities He opens up and what He drops in my lap.  Yet, I know from His Word (Proverbs 6 and 1 Timothy 5 and 2 Thessalonians 3, specifically) that it is His will that I be working.  That I'm diligent and saving for the future and preparing myself.  I can't see specifically where I'm supposed to go or what I need to be preparing for and I may not even be able to do anything right now that I really like, but I know that that's what I'm supposed to do, so I should take steps of faith to do what is honoring to God, even though I have fear and trepidation at the result.

Hopefully, this post is helpful for someone.  Please don't take this post in the wrong way, contrary to the spirit it was written in.  Some things you can't help and you have to wait on God for them.  Others, you can certainly do something about, and should have the integrity of character to act upon those things, even if it's uncomfortable.

Mary's Song: A Sure-Fire Way to Get Favor with God!

Two of  my favorite passages in Scripture are the songs that two different women of faith sing when they know they are going to have a baby.  Familiar is Mary's song in Luke 1:

Luke 1:46-55

(46)  And Mary said, My soul doth magnify the Lord,

(47)  And my spirit hath rejoiced in God my Saviour.

(48)  For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.

(49)  For he that is mighty hath done to me great things; and holy is his name.

(50)  And his mercy is on them that fear him from generation to generation.

(51)  He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.

(52)  He hath put down the mighty from their seats, and exalted them of low degree.

(53)  He hath filled the hungry with good things; and the rich he hath sent empty away.

(54)  He hath holpen his servant Israel, in remembrance of his mercy;

(55)  As he spake to our fathers, to Abraham, and to his seed for ever.

The other, which sounds very similar, and which Mary may have been thinking of, comes from Hannah, after her prayer begging God to give her a child was answered.

1st Samuel 2:1-10

(1)  And Hannah prayed, and said, My heart rejoiceth in the LORD, mine horn is exalted in the LORD: my mouth is enlarged over mine enemies; because I rejoice in thy salvation.

(2)  There is none holy as the LORD: for there is none beside thee: neither is there any rock like our God.

(3)  Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the LORD is a God of knowledge, and by him actions are weighed.

(4)  The bows of the mighty men are broken, and they that stumbled are girded with strength.

(5)  They that were full have hired out themselves for bread; and they that were hungry ceased: so that the barren hath born seven; and she that hath many children is waxed feeble.

(6)  The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up.

(7)  The LORD maketh poor, and maketh rich: he bringeth low, and lifteth up.

(8)  He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORD'S, and he hath set the world upon them.

(9)  He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail.

(10)  The adversaries of the LORD shall be broken to pieces; out of heaven shall he thunder upon them: the LORD shall judge the ends of the earth; and he shall give strength unto his king, and exalt the horn of his anointed.

You know one of the primary virtues about God I see both women acknowledging in these prayers and songs?  How God lifts up the poor and puts down the rich, causes the barren to bear, and the mother of many children to wax feeble.  How He exalts the poor, those of low degree, the beggar, the feet of His saints, fills the hungry, sends away the rich empty, breaks the bows of the mighty men, scatters the proud, puts down the mighty from their seats, and breaks His adversaries in pieces.

Isn't that epic?

God is a God who looks out for the poor, the despised, the down-trodden, the weak, and lifts them up to a place of honor.  It's what every great story describes, and the makings of every epic that has ever been told.  There's something in our hearts that loves the old story, because God loves it!

But bummer for those who aren't poor and suffering, huh?

If you fall into the above category of being poor and suffering, rejoice, because God is on your side!

If you don't see yourself in that place, living in wealthy, suburban America where all your needs are essentially provided for though, you might be wondering about my title: A Sure-Fire Way to Get Favor with God.  After all, Mary found favor with God.  And that should be something we all desire.  But according to these poetic praises, He mostly finds favor with the helpless that are naturally that way from their circumstances.  What if we don't see ourselves in that place?

Before I go on, I want to clarify.  Just because someone is rich or in a position of honor at this current time doesn't mean they're beyond the reach of God's favor.  There's a reason we all love the simple picture of the manger scene, isn't there?  Despite it being Biblically inaccurate and historically flawed, the principle it communicates rings true with us.

I could be wrong, but I think what we like about it is that it combines two classes of people.  The poor and lowly shepherds and the rich, powerful, wise magi meet together at this stable to worship Jesus.  Both found favor with God.  But there's a simple reason found in the attitude of humility in both.

Grace

Another word to describe 'the favor of God' is 'grace,'  I didn't use it initially because I think sometimes in Christendom something turns off in our brains when we hear the word 'grace.'  It's been used so often in pulpits and songs and Bible studies, and we think of it as the means of our salvation that's offered freely that we don't have to do anything for, so we don't really think about it except to thank God for it.  Favor with God or "grace," however, isn't something we always sense, even after we believe we've been saved.  But did you know the Bible actually describes a way to receive grace that God can't refuse?  True story!  Before you block my blog for blasphemous content though, take a look at a verse that describes exactly who God gives grace to.

Proverbs 3:34 Surely he scorneth the scorners: but he giveth grace unto the lowly.

God gives grace to the lowly.  Sounds very similar to Mary and Hannah's songs of praise, doesn't it?  How does that apply to us?  Peter quotes this verse, and gives our application of it in his first letter.

1st Peter 5:5-7

(5)  Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

(6)  Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:

(7)  Casting all your care upon him; for he careth for you.

God gives grace to the lowly or to the "humble,"  That means if we want grace, we need to humble ourselves under the mighty hand of God and cast all our care upon Him.  We need to subject ourselves to one another.  If we feel that God is resisting us, we may need to examine our hearts for any vestiges of pride.  Because it's clear that God resists the proud.

James also describes this as a way to deal with conflict in the church and eliminate it...from fightings and quarrelings to favoritism and prejudice.  His answer is this verse to combat our own naturally envious and lustful spirit is this verse from Proverbs.

James 4:6-10 

(6)  But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

(7)  Submit yourselves therefore to God. Resist the devil, and he will flee from you.

(8)  Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.

(9)  Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.

(10)  Humble yourselves in the sight of the Lord, and he shall lift you up.

There's a very simple reason that I say this is a sure-fire method for obtaining God's favor, or grace.  It's because He promises that He can't resist this spirit.

 Psalm 51:17  The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise. 

 Psalm 34:15-18 The eyes of the LORD are upon the righteous, and his ears are open unto their cry.  The face of the LORD is against them that do evil, to cut off the remembrance of them from the earth. The righteous cry, and the LORD heareth, and delivereth them out of all their troubles. The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.

I know this is a simple post.  But sometimes when life gets complicated I have to go back to the very foundational and simple elements of faith, and what I absolutely know to be true about God beyond a shadow of a doubt.  Whether you're struggling with how to get along with others, or wondering if God despises you because it doesn't seem like He's close to you...examine your heart.  Clothe yourself in humility, fall on your knees, cry out to God, cast all your cares upon Him, and become broken and contrite.  He promises if you draw night to Him, He will draw nigh to you.  Because in order to draw close to God, you have to be humble, and He is nigh unto them that are of a broken heart, and a broken and a contrite heart, God will not despise.

Eternal Bent

Only one life, a few brief years, 
Each with its burdens, hopes, and fears; 
Each with its clays I must fulfill, 
living for self or in His will; 
Only one life, ’twill soon be past, 
Only what’s done for Christ will last.
- C.T. STudd

Sometimes the deepest conversations happen on the way to doughnut shops. You know?

"So what are you looking for in the girl you marry?"

I was just thinking about what I was wanting in a cream-filled doughnut, and suddenly you're asking me to switch gears in my head to talk about this?  Now in all honesty, I do love having friends who ask me deep questions and will challenge me to think through life issues.  But, also in all honesty, if you spring a question like that on me at the spur of the moment you may not get a satisfactory, succinct answer.

I stammered out cliches and verbal pauses and caveats and qualifiers for about ten minutes as my friend patiently waited for my stream-of-consciousness to stop.  Finally, I halted my verbal pausing, and said, "You know, one of the main things that I want is a girl with an eternal bent."

He had been staring out the window (probably to hide his bored expression from me and most likely wishing he had never asked the question), but now he turned his head quizzically and looked at me.  "What do you mean?"

"Well, sometimes people aren't living for anything greater than the here and now.  I want the person I spend the rest of my life with to be motivated by something beyond herself.  You can usually tell when the focus is more on temporal things and things that have to do with living in the here and now...but there's a subtle difference when a person lives his or her life in reference to eternity.  Some people just have a different...I don't know...bent."

He smiled and said, "You know, that's the first intelligent thing you've said in the last ten minutes.  Turn here.  If you get a hot drink with your doughnut it's only $1.39."

For some reason that little phrase echoed in my head for the rest of the evening.  And kept popping up over the next couple weeks.  "An eternal bent."  What's different about people who live their lives with an eternal perspective?  You see different people in history who made a great impact on the world spiritually that I really look up to and respect... C.T. Studd, David Livingstone, Amy Carmichael, Mother Theresa, the Apostle Paul, Hudson Taylor, Brother Andrew, Corrie ten Boom, David Wilkerson...what motivated these men and women of God to do the things they did?  To accomplish what they accomplished?  They had a different perspective than the average college student who wants to go party abroad just to have a good time.  Their motivation was deeper.  More significant.

You ever wonder how the Apostle Paul endured all the things he went through?  And endured with PASSION?  He didn't simply keep a good attitude through all the persecutions and backstabbings and fasting and care for the churches...he kept his purpose and his passion alive!  How did he do that?  He says he was content in all situations, but in the same letter said that he kept pressing forward for the prize of the high calling of God in Christ Jesus!  How did he do that?  What did he know that most people don't realize in their fight to survive and have significance?  What was his motivation?   He was content when he was in prison in Rome because he knew he was on the track that God wanted him on.  He was always looking ahead to the next thing like Lystra, Derbe, Philippi, Thessalonica, Berea, Athens, Corinth, Ephesus, Rome, Spain!  What was his goal?  What was he working for?  What made his life worth living?  Read the book of Philippians and then explain to me: What motivated such confident passion?

He had a glimpse of something that went far beyond himself.  He had purpose and meaning that OUTLASTED his life here on earth!  Think about that!  He wasn't afraid to die.  In fact, he would have embraced death except for the fact that he thought he could be of more service and benefit to people here on earth. (See Philippians 1:20-26 if you don't believe me.) He gives us his perspective in 2 Corinthians 4.  This is why he didn't give up, didn't lose passion...

2 Corinthians 4:16  For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. 

2 Corinthians 4:17  For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; 

2 Corinthians 4:18  While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. 

His outward man was perishing!  This is NOT an empty statement.  Want a sample of some of the things he went through?  In his own words:

• thrice was I beaten with rods, 
• once was I stoned, 
• thrice I suffered shipwreck, 
• a night and a day I have been in the deep; 
• in journeyings often, 
• in perils of waters, 
• in perils of robbers, 
• in perils by mine own countrymen, 
• in perils by the heathen, 
• in perils in the city, 
• in perils in the wilderness, 
• in perils in the sea, 
• in perils among false brethren; 
• in weariness 
• and painfulness, 
• in watchings often, 
• in hunger 
• and thirst, 
• in fastings often, 
• in cold 
• and nakedness..."

What motivated him to endure all that?  Certainly not temporal enjoyment!  His focus couldn't have been on his own pleasure!  He saw these "light afflictions" as he calls them as working towards a far more exceeding and eternal weight of glory!  Not only did he not begrudge them... I think he saw them as necessary.  As something that was working towards a greater goal.  Something that tipped the scales so much that these things seemed light in comparison.  You have to have knowledge of something greater in order to see things in this light...you have to have special knowledge, a deeper insight, a secret understanding of something that is to come, otherwise you'll bail at the first sign of any of the things on this list!

What did he understand?  What did he see?  He saw something beyond the temporal.  He didn't look at things that were seen.  He looked towards eternity.  There was something in eternity that motivated him beyond the pressures and troubles and sufferings of this present life!

"For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven: If so be that being clothed we shall not be found naked. For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life." (2 Cor. 5:1-4)

Paul didn't want to be found naked.  Full of the shame of a life that didn't result in any weight of eternal glory.  He desired to be clothed upon because eternity is the only thing that can make sense of this life that we're living and give it any purpose and meaning! The focus towards eternity isn't morbid.  It's looking towards something greater and more lasting.  The focus is so that mortality (the ability to die--living this life the way we're living it) will be swallowed up in REAL life!

What does this look like in our practical, daily lives?  Am I saying that every statement we make should include a reference to eternity?  No, but I am saying that overall, our lives should be lived in the shadow of eternity, not lived as if this is all there is.  Like Moses says in Psalm 90, "teach us to number our days, that we may apply our hearts unto wisdom."

The list of things that Paul went through was trivial to him. Most of us wouldn't call what he was going through "light affliction".  It's convicting because I've complained louder about my first world problems!

• "I got this keyboard for my tablet and it won't even work! I have to use the touch screen, for crying out loud!"
• "Sheesh, I have to wait a long time for the free Wi-Fi to load in this air-conditioned, comfortable coffee shop as I sip my $4 coffee...it's been...what? Half a minute?!"
• "Man!  First I had too many chips for my dip and now I have too much dip for my chips!"

Anybody feelin' me?

Now don't get me wrong--I'm not saying that every statement we make or everything we think about should be qualified by some statement about eternity.  (e.g. "Well, how is clipping my toenails right now going to affect eternity??")  I'm just saying the general direction of our lives should be colored by an understanding of eternity and with what's really lasting.

After all, we ALL have aspects of both sides of the issue.  We are human and we live here on this earth, so there is a part of everyone that is material, fleshly, and temporal.  And that's necessary.  We don't want to be "so heavenly-minded that we're no earthly good."  But if this life is the only thing we're focusing on, there's a problem.

Deep down, we all have that tug towards eternity.  We all long for purpose and meaning and a successful life, and that's the spiritual/soulish part of us.  The eternal part that knows there something more.  The difference is what our bent is.

Which side determines your decision making?  When you make a decision about whether or not you should laugh at a friend's joke, or treat someone to lunch, or accept an invitation to a party, or give money to the homeless guy on the street who could probably get a job, or decide how you should spend your vacation time, or where you should go to church, or which classes you should take this semester, or which college you should go to, or who you should marry...which side of you is making that decision?  What is your bent?  Is it the spiritual/eternal side?  Or the human/temporal side?  How do you have a successful spiritual life like Paul?  Will your human side enter into some of these decisions?  Absolutely, and rightfully so!  But what is your focus?  What is your bent?

I believe it may very well be a a very subtle difference in our day-to day temporal lives.  A person with a temporal focus and a person with an eternal focus might go to the same church, the same school, work at the same job, interact with the same people, but the overall perspective of living in the light of eternity will make a huge difference in the way we perceive the events of our lives.  Are we marrying someone just because she's physically attractive or because we can make a greater impact towards the kingdom of God together?  Are we studying abroad because we believe we can make a greater impact towards the kingdom of God or because we think it'll benefit as a person as we have a good time?  Are we working at that particular summer camp rather than going on a missions trip because we think it will benefit eternity or because there are cute counselors there and we want to go rock-climbing for free?  What is our bent?  

That's part of the reason Paul gives this admonishment to the redeemed in Colossians 3:

Colossians 3:1  If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. 

Colossians 3:2  Set your affection on things above, not on things on the earth. 

What are your affections set on right now?  What do you feel love and excitement and passion about?  There's nothing wrong with being excited about simple things in life!  In fact, that can be a great thing!  But will it last throughout eternity?  Why are you excited about that?  What does God feel about what you're affectionate about?

What is your overall purpose?  When your life is over will you have done something that impacted eternity?

God is the only one who can give you a lasting passion.  But you have to seek Him for that.  Ask and it shall be given you, seek and ye shall find, knock and the door shall be opened unto you!

"Delight yourself also in the Lord and He will give you the desires of your heart.  Commit your way to Him.  Trust in Him and He will direct your paths."

You may not know what your purpose is.  You may not know what God is calling you to do to have an eternal impact!  If that's you, I understand!  And I'm willing to submit to you that's alright!  All I can tell you is that if you have been born after the Spirit, please continue to walk in the Spirit!  God's timetable is not our own!  He is more concerned in our character than our calendar, and in our holiness than our happiness!  He's got a plan for you!  He knows right where you're at and right where He wants you to be!  So the answer is: if you are risen with Christ, seek those things which are above, where Christ sits on the right hand of God.  What does that mean?  Knowing the triumph of Christ on the cross...the triumph over sin...the triumph over death...the triumph over depression, over suffering, over disease, and sickness and meaninglessness and purposelessness and Hell, seek those things which are above!  Seek those things which are above where Christ sits on the right hand of God in the ultimate position of triumph.  Seek and ye shall find!  Set your affection on those things.  On the things HE values.  Then you will find meaning.  Then you will find purpose.  Then you will find value.  You are dead.  Your life is hid with Christ in God.  That, then, is where you need to seek.

I find this prayer of C.T. Studd becoming my prayer.  It has never been so poignant in my life.  And maybe this will become your prayer too because of the truth it contains.

Give me Father, a purpose deep, 
In joy or sorrow Thy word to keep; 
Faithful and true what e’er the strife, 
Pleasing Thee in my daily life; 
Only one life, ’twill soon be past, 
Only what’s done for Christ will last.
- C. T. Studd

Roots of Bitterness or Love?

There are two verses that stand out as a contrast about roots.

One is Hebrews 12:15: "Looking diligently lest any man fail of the grace of God, lest any root of bitterness springing up trouble you, and thereby many be defiled."

The other is Ephesians 3:17: "That ye being rooted and grounded in love..."

Do you have a root of bitterness springing up or are you rooted or grounded in love?  My contention is that a root of bitterness cannot survive in the ground of love.  The two are mutually exclusive.

We have a choice to make every day when we're confronted with difficult situations.  People will let us down, hurt us, and treat us insensitively.  And when this happens we can either choose to react in love (even when we don't feel it), or we can allow bitterness to take root by harboring bad feelings towards them.

Love is fertile ground where many things can grow.  Good fruit will come from being rooted and grounded in love and many people will be blessed.  But once a root of bitterness starts growing, it will tangle up your roots in the good ground of love, and many will be defiled as a result.

How do we become rooted in this love in the first place though?

The preceding verses bear out a few clues in Ephesians.

Ephesians 3:14-17 For this cause I bow my knees unto the Father of our Lord Jesus Christ,  (15)  Of whom the whole family in heaven and earth is named,  (16)  That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;  (17)  That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,

Paul was praying that God would grant the Ephesians to be strengthened with might by the Spirit of Jesus in the inner man according to the riches of glory, that Christ may dwell in their hearts by faith.

This is further collaborated by his companion epistle to the Colossians.

Col 2:6  As ye have therefore received Christ Jesus the Lord, so walk ye in him:
Col 2:7  Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.

God IS love.  Christ is the ultimate example OF love!  We have to abide in Christ if we are to be rooted and grounded in love because then His love will flow through us.  Without Him, we can do nothing.  But when we're in His presence, we can't help being affected by His love.  After all, that's the first fruit of the Spirit that's mentioned.  What then happens when we're rooted and grounded in love?

Eph 3:17  That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, 

Eph 3:18  May be able to comprehend with all saints what is the breadth, and length, and depth, and height; 

Eph 3:19  And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God. 

Our perspective changes!  Only if we're rooted and grounded in love will we be able to comprehend God at all!  That's when we'll know the love of Christ which passeth knowledge!  It can't be learned about through books...it has to be something we experience and are growing in.   Which is exactly why the writer of Hebrews warns us against the root of bitterness.

Heb 12:14  Follow peace with all men, and holiness, without which no man shall see the Lord:
Heb 12:15  Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;

In the verses prior, he's talking about understanding the chastening of the Lord, and the entire book of Hebrews is about having the proper understanding of Jesus.  The Hebrews were undergoing intense persecution and rejection from their Jewish families and neighbors.  It would be easy to let bitterness spring up in a situation where family and friends were rejecting you and treating you poorly...if you don't keep your eyes on Jesus.

But if we're looking unto Jesus, the author and finisher of our faith, who for the joy set before him, endured the cross, despising the shame, it makes a difference in how we live our lives!  He, being reviled, reviled not again.  Being cursed, He threatened not.  He loved His enemies, forgave them and prayed for them.  That's why we have to be rooted and grounded in His love.  It's an unending supply.  And it's been shown to us.

That's why the author of Hebrews refers to it as 'failing of the grace of God.'  When God has shown so much love and grace to us, how can we withhold it from others?

"But they've hurt me!  They don't care about me!  They talk about me behind my back!  They're turning others against me!  They misunderstand my intentions and believe things about me that aren't true!  I'm just trying to help and they're jealous and won't accept any!"

Will you let a root of bitterness grow up because of this?  A root of bitterness that will defile many others?

"Well, why doesn't God do something?  Why is He letting me go through all this?"

Will you let a root of bitterness grow up?  A root of bitterness that will defile many others?

Love bears all things, believes all things, hopes all things and endures all things, and that's the kind of love God has shown to us.

Bitterness has a limit, and starts to keep record of wrongs after a certain amount of hurt and offense.  And when we have a bitter mentality, it spreads.  Roots, unfortunately, don't stay to themselves.  They intertwine with other roots of other plants.  And bitterness is one of the most tangling.

It can be hard to keep from becoming bitter when everyone seems to be against us.  But Jesus said:

John 15:16  Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
John 15:17  These things I command you, that ye love one another.
John 15:18  If the world hate you, ye know that it hated me before it hated you.
John 15:19  If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
John 15:20  Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.
John 15:21  But all these things will they do unto you for my name's sake, because they know not him that sent me.

The reason people treat you badly is because they don't have a correct understanding of God.  And if you are treating others badly, it is also because YOU don't have a correct understanding of God.  Only when we're rooted and grounded in love will we be able to comprehend what is the breadth and length and depth and height.  That's why we must look diligently lest any root of bitterness spring up.  God bless you.

Consecration: Vessels to Honor or Dishonor?

Have you ever been in a place where you couldn't figure out what God was calling you to do?  Where you prayed and prayed, but just couldn't seem to get HIS answer? Well if so, I can relate! A lot of times it seems like when I'm searching for a specific answer from God, He gives me principles! What's up with that? But I have decided the best thing to do in situations like these is consecrate myself before Him.

You may not be able to remember the last time you used the word 'consecrate' in a normal every day conversation.  (I guess I can't either, come to think of it!)  But that's because this isn't a normal every-day word. 

About a year ago when I was seeking God over some pretty big decisions in my life the Lord gave me a word from Him. He simply said "Have I not already commanded thee? Consecrate yourself before Me and I will direct your steps." 

And that was it. I was looking for a specific direction and that's what I got. Talk about frustrating! But the more I seek the Lord, the more He reveals this simple concept to me.

Since that's what He told me and I wasn't exactly sure what consecration meant, I decided to look up the word. Like I said before, it is not an everyday sort of word.  It's a holy word, and it means to make or pronounce clean or holy.  To dedicate.  To set apart.

The word is used a lot in connection with the tabernacle in the book of Exodus. The priests and the instruments and furniture in the Tabernacle associated with them were to be consecrated for the Lord.

So what did that look like practically? Well, an example is the vessels that were consecrated to be used in the temple.  Once they were sanctified and consecrated they were ONLY to be used for the LORD's service. So whenever the Lord needed them for some sacred duty they were ready and available to be used but otherwise they sat there waiting. They weren't able to do double duty as flower vases or drinking cups or trash bins. They belonged to God so He could use them however He wanted but only He could use them. They belonged to Him and were set apart for His special use.  In the book of Daniel, you can read in chapter 5 about the Babylonian king Belshazzar, who used the holy, sacred, consecrated vessels from the temple as common drinking goblets for his party.

 Immediately after he made that idiotic decision, a hand appears and writes on the wall that he has been weighed in the balance and found wanting, and that very night his kingdom is turned over to the Medes and Persians.  God is serious about what is consecrated to Him.

Consecrated, sanctified vessels, only to be used in service of the LORD.  And that's what we're supposed to be.  Unlike ordinary vessels made out of earth, though, we were made in the image of God and we have a say in whether or not we're purified to be used by Him.  Don't believe me?  Check out these Scriptures from the book of 2 Timothy.  Paul is encouraging and instructing his young protege Timothy, and warns him about a couple individuals who were teaching false doctrine and were spreading their word throughout the church.  But as a word of encouragement, Paul gives these admonitions and reminders immediately after discussing it:


2 Timothy 2:19-22 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.  (20)  But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.  (21)  If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work.  (22)  Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart. KJV 

We have to "purge ourselves from these" to be a vessel unto honor!  There's a part we play!  Now because we are all God's creations, God has a right to use us however He wants to based on what kind of vessel we are prepared as.


Romans 9:20-24 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?  (21)  Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?  (22)  What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:  (23)  And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,  (24)  Even us, whom he hath called, not of the Jews only, but also of the Gentiles? KJV 

But whether we're a vessel that's made for the purpose of honor or dishonor depends largely upon whether or not our heart is repentant or not.  God can change and remake ANY vessel He wants to to be used by Him, as is clearly shown in Jeremiah after Jeremiah goes to the potter's house.


Jeremiah 18:6-11 O house of Israel, cannot I do with you as this potter? saith the LORD. Behold, as the clay is in the potter's hand, so are ye in mine hand, O house of Israel.  (7)  At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it;  (8)  If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.  (9)  And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it;  (10)  If it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them.  (11)  Now therefore go to, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith the LORD; Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and make your ways and your doings good. KJV 

He shows this graphically in many situations with many nations and cities including, Nineveh, Judah, and Sodom and Gomorrah.  A chance is given, good or evil is determined, but based on whether or not they are repentant, God gives the vessels a plan.

So here's the important part: how can we consecrate ourselves for God's service as the children of Levi did in Exodus 32?  Biblically, as in 2 Timothy 2 and Exodus 32, it might require a severing from people.  I didn't want to write that, but it's clear Biblically.  Those whom we make our "companions" is very important because, as the Bible says, "evil communications corrupt good manners." 1 Corinthians 15:33.  The below verses bear this out plainly:

Psalm 119:63  I am a companion of all them that fear thee, and of them that keep thy precepts. 
Proverbs 13:20  He that walketh with wise men shall be wise: but a companion of fools shall be destroyed. 
Proverbs 28:7  Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father. 

Does that mean we become like the Pharisees, and sweep by in our long robes with hankerchiefs over our mouths, fearful that we will be contaminated by even the briefest contact with the filth of sinners?  No, of course not.  Jesus touched lepers, allowed sinful women to wash his feet, dined with publicans, and was called a friend of publicans and sinners.  We welcome those who come to God.  "Whosoever will, let him come."  But here's the catch--as God's vessels, we go where God goes.  I noticed something significant when my sister was quoting a memory verse out of the book of John to me:

John 12:26  If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour. 

It's a simple statement, but this verse says, that if anyone wants to serve Jesus they need to follow Him so that wherever He is, that's where the servant will be.  Now you might be thinking, "Well, duh, Michael!" but let me explain why this was a revelation to me.  I had this mentality in my mind when I was seeking God's will, of a master who told his servant where to go and what to do and sent him out to do something.  But this is a different picture.  The servant goes where the Master is working.  Wherever the Master is, that's also where the servant is to JOIN the Master in His work!

So if God wants to use His vessel to scoop up the grime and dirt in a dark alley, we're right there with Him in that alley and available to Him for that!  If He wants to transport the richest wine in the king's palace in a vessel, we're right there with Him and available for that.  We belong to Him, and if we truly serve Him, we follow Him to be wherever He is.  But that also means that if people don't want to be with Him, they're going to have a problem being with us, because we are consecrated to His service, and where our master is, that's where we want to be. They'll think it strange that we don't run to the same excess of riot, and are instead in the trenches of warfare, losing our life to save it.  We're not about pleasing ourselves anymore.  We're about living for Him.  And there's going to be a natural and necessary severing from people as a result.  (See Micah 7:5-7, 2 Corinthians 6:14-18, Matthew 10:32-37 and Luke 12:51-53 for more information about that.) 

But okay, Michael, how does this work practically?  I'll be the first one to tell you, I really don't have that good of an idea, and I'm still trying to figure it out.  But I'll give you a quick Scriptural mentality of what our position is as servants and an example of one day in my life, which will hopefully help you.

Two psalms describe to me the posture we have as servants when we're 'waiting' on the Lord.


Psalm 123:1-2  A Song of degrees. Unto thee lift I up mine eyes, O thou that dwellest in the heavens.  (2)  Behold, as the eyes of servants look unto the hand of their masters, and as the eyes of a maiden unto the hand of her mistress; so our eyes wait upon the LORD our God, until that he have mercy upon us. KJV 

Psalm 32:8-9 I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.  (9)  Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee. KJV 

The servants' eyes, according to the first passage, look to the hand of their masters, which is why we lift up our eyes to the One who dwells in the heavens.  A good servant notices every gesture, every movement of the hand of the master so that the servant can immediately come into position to serve.  Jesus commands us to abide in Him in John 15.  If we are staying in His presence and looking to what He's doing, we can be in the correct position to serve Him however He desires.  It is our joy to jump to His smallest whim because we love Him, not because He's barking out orders (because that's not the way He works anyway, regardless of how much we may want Him to).  The more time we spend getting to know Him and His gestures and moves, the more we'll be able to correctly interpret what He's going to want us to do next.  That takes time, of course.  The next passage gives an admonition not to be like the horse or mule who have to respond to the touch of a bridle constantly, because they lack understanding, and gives the promise that God will instruct and teach us in the way we should go and will guide us with His eye.  That's kind of a weird way to say it isn't it?  But it contrasts two different ways of guiding.  One is guiding with a bridle and reins, which forces the guider to be behind the one he's guiding.  The other way is guiding with His eye, which requires the one being guided to face the one who's guiding.  This allusion of the eye makes sense to anyone who's ever gotten "the eye" from a mother or father or wife or husband or brother or sister or good friend.  When we get to know a person so well that we can read their very facial expressions, then we can be guided by their 'eye'.  That's the position God wants us to come to with Him.

As I write this, I'm keenly aware of how far away I am from being this type of servant to my master.  But I want to be.  So desperately.

To finish up this already lengthy blog post (but they only come once a month, so I figure I can go a little longer ;) right?), I want to relate the tiniest of glimpses I got a few months ago into this attitude.  I mentioned that this is a companion post to my last post on Availability: On-Call for God because I really think that's at the heart of consecration.  To present yourself as available for God's service.  As I was learning about this concept a few months ago, I began praying in that way, and presenting myself to God every day.  The first day I did it, I saw what a difference it made immediately.  As I went to work, I would intermittently remind myself that I was presenting myself to God that day.  I had the opportunity to talk with someone about God and encourage someone, so I took it, because I was presenting myself for God to use me however He wanted.  Then later in the day, it hit me again, as I walked by something that would have been wrong for me to look at, though I was tempted to.  Suddenly I remembered I had presented myself to God that morning, and I knew I couldn't look.  Later, when I left, I was about to head to a friend's graduation party, when something stopped me and I decided not to go.  I had a little bit of time before a Bible study I was attending that night, and since I had presented myself to God for His service that morning, I asked God what He wanted me to do.  And the name of a friend I hadn't talked with for awhile popped into my head.  I decided to visit him, so I called him up and we met somewhere to talk.  He was going through some difficulty in his marriage which I had no idea about and had just come from a difficult conversation.  It was as if I could sense God trying to reach out through me.  I could see how God had orchestrated my day.  I went to the Bible study, had more conversations where I was able to listen to what people were going through and we learned about Philip, who was available to God.

I share that story simply to give a tiny glimpse into what God can do in your day when you give it and yourself over to Him!  He has been so good to us, I beseech you therefore, by the mercies of God to present your bodies a living sacrifice, holy, and acceptable unto God, which is your reasonable service. :)

Exodus 32:29  For Moses had said, Consecrate yourselves to day to the LORD, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day. 

God bless you all!